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The location of the faces – on the 50 odd towers of the Bayon Temple, symbolizes the omnipresence of the person whose face is being depicted.According to some scholars, the statues depict the face of the Avalokitesvara, the bodhisattva of compassion.Nevertheless, there are other Khmer temples worth mentioning, one of them being the Bayon Temple. The Bayon Temple served as the state temple of Jayavarman’s new capital, Angkor Thom.Given the centrality of Buddhism in the Khmer Empire, the Bayon Temple stood at the center of Angkor Thom.Unlike the other temples built by the Khmer, Bayon Temple is unique in that it was the only state temple built primarily as a Mahayana Buddhist shrine dedicated to the Buddha.
Of these temples, the most famous is undoubtedly Angkor Wat, the largest religious monument in the world. by Jayavarman VII, one of the Khmer Empire’s greatest kings. Regulatory Framework for the Labor Relations Cambodian labor relations, employment and work terms and other labor-related matters are basically regulated by the Constitution and the 1997 Labor Law.The 1997 Labor Law, which was enacted in March 1997 and brought significant modification into the socialistic 1992 Labor Law, is quite liberal and protects the considerable rights of laborers and unions. Provisions under the Constitution Relating to Employment in Cambodia Major provisions of the Constitution relating to the employment are as follows.On the outer wall of the outer gallery are scenes from Khmer history and everyday life.There are numerous bas-reliefs depicting the Khmers at war with their neighbors, the Chams.
It is also possible that the statues were meant to depict Jayavarman and the Avalokitesvara simultaneously, thus allowing the king to take on the attributes of the bodhisattva.